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The History
of Maca Root | |
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| Maca Source, Inc |
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Jorge León in 1964 pointed out that
ancient Peruvians had a well-developed agriculture. Based on
their creativity and labor, theirs is comparable to modern
ecological agriculture. This is how they achieved the
domestication of Andean species that still are so today, and
how they propitiated the formation of microclimates, adequate
for high-altitude cultivation. Proofs of this are the vestiges
of irrigation channels, fences, ridges and terraces found
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In the
plateau of Junín or Bonbón one can find the remains of this
intensive agriculture activity, at altitudes where there is no
present cultivation. We can state, without a doubt, that the
Central Peruvian Andes was a center for domestication and
cultivation of plants with particular characteristics, such as
maca. Their agricultural management style dates back to the
oldest of the high Andean plateau, which existed even before
shiripa and potato were planted.
It is
believed that around the years 1200 and 100 years B.C., wild
primitive groups called "Pumpush " traveled to the riverbanks
of lake Chinchaycocha (Junín) and they settle in that region,
possibly looking for better lands for their subsistence.
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It is
also believed that this hardened race is the one who
domesticated maca; starting a cultivation that, because of the
uniqueness of its traditional technology, is thought to be the
product of "God and man's patient hand through the centuries",
who had to face the harshest weather typical of those
altitudes, suffocating mid-day heat and extreme nighttime
cold.
According to some
authors, around the years 1100 at 1470 D.C., Aymara shepherds,
called Yarovillcas, invaded the areas of the high plateau and
Jalca in the central mountain range. Waldemar Espinoza refers
to the Yaros as "farmers and outstanding ranchers, who were
extraordinary "maca" farmers, a much sought-after tuber for
its fabulous aphrodisiac and fertility
properties".
The historian
María Rostworowski, in her work "The
Ayamarcas" (primitive inhabitants of Cusco), comments that
this ethnical trajectory of the Ayamarcas is not common in the
Peruvian history. Similarly, while analyzing the significance
of their name, which derived from the words Ayar and maca,
indicates that Ayar means "wild quinoa" while "maca" was known
in the Tahuantinsuyo Empire as an Andean plant of great
importance that grew in elevated ecological steps, where corn
did not
grow. | |
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According
to this author, the name "Ayar" could have been given by the
Incas as a justification for continuity between primitive and
Inca ethnicity, after gaining control over them; and maca,
attributed to the root utilized since prehistoric times, whose
magical origin was attributed to its fertility
properties.
The Inca Empire adopts the cultivation of
maca after general Pachacútec invades the lands of
Chinchaycocha in the central mountain range. However, it was
not until Huaya Capac, the last Inca ruler, who after
conquering the Pumpush through the "mitimaes" (prestigious
pacifying colonists sent to warring regions) that they devote
themselves exclusively to the cultivation of maca in the
Bonbon plateau, vital crossroad between Cusco and the
Chinchaysuyo region.
According to XVI
and XVII century chronicles, the Inca troops were fed "maca"
because it was believed to give vitality and physical strength
to the warriors. It is said that during the Inca period it was
cultivated in the entire plateau, being sent to Cusco as a
tribute from the Pumpush to the Tahuantisuyo Incas. Vasquez
Espinoza mentions as "a root with so much fire that it leaves
the ground sterile wherever it is planted, leaving little
strength in it to plant again...". Rostworowski shares the
opinion of the peasants that plant it nowadays, who say that
maca impoverishes the soil in the high plateaus. This is why
it is planted by accumulating humic soil, in virgin soil, or
in soil that has been left unused for several years. This
tells us that here we have a plant that on the one hand is
offered as a native nutritional supplement, and on the other
depletes the soil of nutrients in very high
proportions.
When the
Spaniards arrived in Peru, according to their chronicles, maca
turned out to be the most important product being produced,
consumed and marketed by the inhabitants of the high plateau.
The settlers themselves did not value its fertility power, but
they did use it successfully to improve the fertility of the
mares. The Pumpush people paid approximately 15 MT of maca
annually to the agent in Chinchaycocha; the oddity of which
draws attention to the intrinsic value and importance of this
plant. Around the middle of the XIX century there were
extensive maca plantations in that area.
Not much was
written on maca during the XIX century. However, it is
noteworthy that, for the first time, in 1843, this plant was
described scientifically; taxonomically denominated Lepidium
meyenii Walp, based on a Peruvian specimen collected in
Pisacoma, in the Department of Puno (Walpers
1843)
The German scientist Augusto Weberbauer, in 1945,
pointed-out the existence of Lepidium meyenii Walp specimens
at 4000 meters a.s.l., considering it to be a high plateau
grass. It is in the decade of the 60s that scientific papers,
by mostly Peruvian biologists chemists, engineers, zoologists,
pharmacists and physicians, begin to appear in popular
publications. Not much research has been done on maca in
foreign
countries.
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MACA PROPERTIES IN THE ANDEAN TRADITION
1. TO ENERGIZE, REVITALIZE AND
REGULATE: Used by Tahuantinsuyo Empire troops before
battle, to increase their physical strength. To regulate
menstruation, lessen menopause symptoms and help with
insomnia. Recommended as well for malnutrition, convalescence,
memory loss, fatigue and mental weakness.
2. TO AID
IN FERTILITY: This is the main quality attributed to this
plant by the Incas, before the arrival of the Spaniards, and
the reason why it was considered magical and used in sacred
rites by them and their
descendants.
3. AS AN
APHRODISIAC: This property is second in importance and
parallel to fertility. Much has been written about this
property, as an aid to overcome
frigidity.
4.
ANTI-ARTHRITIC: It was used for this purpose because
shamans and herbalists categorize it as a hot
plant.
5.
RESPIRATORY ILLNESSES: Also probably used for this
purpose because of it being considered a hot
plant
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